The
cost of caring. Think
about it for a moment: if you care about your students and
your job, you're going to tend to work harder at it. As you're
successful at what you do, you are more likely to be noticed,
respected, and asked to do more for the good of the cause
at school. This will put more demands on your time and energy.
The very fact that you care will mean that you are more likely,
not less likely, to be sought after for committee work and
other leadership responsibilities because your peers respect
and trust you. And, over time, as we mentioned above, unless
you are taking care of yourself so as to prevent burnout,
you will be increasingly at risk because of your commitment
to giving and giving and giving. Unless you also are replenishing
yourself, there are limits to how much you are able to give.
Maslach and Leiter's (1997) more recent work, presented in their book The
Truth about Burnout, defined burnout more in terms of the systemic disconnect
between a person's true self and their expectations about their work, as
opposed to the realities of what they actually find themselves experiencing
at work. Their definition of burnout is given below:
Burnout
is the index of the dislocation between what people are and
what they have to do. It represents an erosion in values,
dignity, spirit, and will -- an erosion of the human soul.
(Maslach and Leiter, 1997, p. 24)
Maslach
and Leiter went on to reinforce the notion that it is not the
fault of the worker that they experience burnout, but rather
that the strong impact of the work environment mitigates either
toward promoting burnout or preventing burnout in a particular
setting. The six systemic sources of burnout that are discussed
in detail in Maslach and Leiter's book are:
work
overload
lack of control
insufficient reward
unfairness
breakdown of a sense of community
value conflict
Workplace
leaders and administrative officers thus have a significant
role to play in the promotion of healthy workplace environments.
We would caution, however, that sometimes this is the case,
and sometimes it decidedly is not. Therefore, we go back to
our fundamental theme that it is essential for you to be paying
careful attention to:
how
well you are doing |
how
positively you are feeling about your experience |
how
well you are regularly engaging in the kinds of self-care
activities that you know help to keep you vital |
In
other words, to paraphrase the environmentalist credo "Think
globally, act locally," we urge you to "Think systemically,
but continue to act personally." You always can be the
critical element in your self-care, regardless of the nature
of your workplace environment.
To
reinforce one crucial element of Maslach and Leiter's (1997)
definition of burnout, we also would like to offer one more
very straightforward definition, which one of us (Tim) first
learned about in a training some years ago with psychotherapist
Rachel Naomi Remen. Remen, whose clinical practice for years
specialized in terminally ill persons, their family members,
and burned out helping professionals, defined burnout as follows:
*
Burnout is the loss of meaning in one's work *
Remen's
work with her burned out clients, then, involved a process
of accompanying them on an exploration of what drew them to
their work in the first place, how that squared with their
present experience, and how appropriately to mourn the loss
of what no longer was in place for them so that they then could
begin to move forward once again.
Relatedly,
Tom Skovholt's excellent book The Resilient Practitioner (2001)
makes a distinction between the traditional notion of burnout
as impacted by a person's caring [as we discussed earlier regarding
Christina Maslach's work] and the notion of burnout as impacted
by a person's meaning. Skovollt wrote:
Meaning
burnout occurs when the calling of caring for others and
giving to others in an area such as emotional development,
intellectual growth, or physical wellness no longer gives
sufficient meaning in one's life. Individuals in the caring
professions derive much "psychic income" from helping
others. In religious terms, such occupations are often labeled
a calling, a calling to something of great value. When the
meaning of the work disappears, an existential crisis can
develop, and meaning burnout can result. My definition is
that meaning burnout occurs when the meaning of the work
has been lost and the existential purpose for the work is
gone. (Skovholt, 2001, pp. 111-112)
To
complete this section on burnout, we want to refer you to Veninga
and Spradley's (1981) work on stages of burnout. Their model
may help you to assess how far down the road toward burnout
you might be at this point in time, The stages can be a useful
tool for you to reality test how you are doing and also a potential
wake-up call to action. Click on the button below to learn
about descriptors of the stages of burnout.